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Go Ahead and Chew that Fat

Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat. Leviticus 7:23

Speak to the people of Israel, saying, You shall eat no fat, of ox or sheep or goat.
Leviticus 7:23

Occasionally, skeptics like to pick this verse to show how ridiculous the Torah is. How can anyone eat meat without eating fat? Are you supposed to trim every bit of fat from every cut of meat? What could possibly be immoral about eating a well-marbled steak?

However, these arguments only betray an ignorance of the Scriptures and the Commandments. Only two verses later, YHVH added this:

For every person who eats of the fat of an animal of which a burnt offering (Heb: ishshah) may be made to YHVH shall be cut off from his people.
Leviticus 7:25

So the fat that is forbidden is specifically “the fat of an animal of which a burnt offering may be made to YHVH”, which are “ox or sheep or goat”, so it doesn’t apply to all clean animals, but only to those animals which are eligible to be burned on the altar. Furthermore, it doesn’t apply to all of the fat even of an animal that could be offered.

Not all fat is equal

Earlier in this same chapter, in vs 3-4, God gave a short list of specific fats that must be burned on the altar in the case of a guilt offering and not eaten:

  • The fat tail
  • The fat that covers the entrails
  • The fat that is on the kidneys

I take from this that when it says not to eat the fat of any animal that may be sacrificed, that it is talking about these specific fats and not subcutaneous and intramuscular fats, but there are other passages that take the guessing out.

Leviticus 7:6 says that the meat of the guilt offering “shall be eaten” by the priests in a set apart place. No specific priest is required to eat it, but some priest must. This is a command.

Leviticus 11:3 permits eating land animals that chew their cud and have split hooves by any Israelite.

The people to whom God gave these instructions were herdsmen. Your average atheist skeptic today might not know very much about the anatomy of a goat, but I assure you that the average Israelite in the wilderness did. They observed and participated in the slaughtering and butchering of animals on a regular basis. They knew from intimate, personal experience that it is completely impossible to remove all the fat from every cut of meat of any animal.

Torah requires some common sense

If God meant for his instructions to be followed, and he expected the priests to eat the guilt offerings and the people of Israel to eat oxen, sheep, and goats, then it is logically absurd to interpret Leviticus 7:23 to be a total prohibition on the eating of fat.

The Torah isn’t complicated, but it wasn’t written for morons either. It doesn’t explicitly provide for every possible congtingency. It was written for people who live in a real dirt and blood world and who are capable of drawing necessary logical inferences from incomplete data.

I would avoid all organ fat below the heart, but the fat under the skin and around the muscles is fine to eat. It’s even good for you in moderation and if the animal was pastured and cared for naturally.

Hope for the Future of Believers

Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God. Isaiah 50:10

I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
Ecclesiastes 1:12-18

It seems that for every gain there is an unequal, disproportionate loss. We gain the freedom to speak and lose the freedom to think. We gain the knowledge to cure diseases and use it to destroy our health and minds and spirits. We invent the means for unprecedented wealth and luxury by mortgaging generations to come.

It is a sorrowful pastime indeed to search God’s words for meaning and purpose in this bleak morass. There are so many things beyond our control. God told us that “the poor shall never cease out of the land,” that there will be war, disease, and famine. Why would God do such things?

It is an invalid question.

Thus says YHVH: “Where is your mother’s certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away. Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst. I clothe the heavens with blackness and make sackcloth their covering.”
Isaiah 50:1-3

God didn’t do this to us. If God wanted us to suffer, do you think he couldn’t do better than government oppression, runaway inflation, or a little coastal storm damage? We haven’t seen God’s wrath yet. There will be no mistaking it when it comes. Yet even then our problems will be of our own design. We sold ourselves into debt. We stopped up our own ears. We murdered our own children. He didn’t make us do any of that.

Blaming feminists or liberals or Jews or Muslims is intellectual sloth and emotional cowardice. God-fearing believers in Jesus–admittedly imperfect–were once the dominant economic and political force in America and in many other countries. Our laws and institutions were ours to give away, and give them away we did, without even a fight.

There is a solution, however. Though the rain will fall on the righteous and wicked alike, and there are certain to be hard times, we still have a shelter.

The Lord YHVH has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. The Lord YHVH has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. But the Lord YHVH helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. Behold, the Lord YHVH helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. Who among you fears YHVH and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of YHVH and rely on his God.
Isaiah 50:4-10

When the Messiah returns the nations will be required to celebrate Sukkot in his honor. Those who listen and obey will be blessed with health, fertility, and abundance. Those who do not, will not. It might be a Hobson’s choice, but we were given three thousand years to contemplate our answer. Have we heard the question?

There’s No Prison in God’s Justice

God's justice--the only true justice--is more concerned with protection of the innocent, restitution for harm, and rehabilitation of the penitent than with punishment or vengeance.

If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby— if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt.
Leviticus 6:2-5

“Justice”, like all abstract concepts, means different things to different people. Some people say that justice is “leveling the playing field” and others say that it’s making criminals feel the same pain as their victims. However, for those who have sworn allegiance to the God of Abraham, true justice can only be defined by the character and will of God as revealed through the Bible.

A thorough study of the Scriptures will reveal some defining characteristics of justice:

  • Its main purpose is the restoration and maintenance of relationships.
  • It does not favor one person over another based on wealth, sex, or social connections.
  • It is structured and orderly. No person can be convicted of a crime without a public trial including witnesses, testimony, and impartial judges.
  • To whom God has given much, much will be expected.
  • It values forgiveness and mercy over strict prosecution. Sometimes the goals of justice can be advanced more by forgiveness than by conviction.

God’s justice is essentially synonymous with obedience to God’s Law. If we guard and follow his instructions, then our relationships with him and each other will be strengthened. Justice doesn’t equate to what we think of as law and order, although, properly carried out, it ought to result in a well ordered society. It’s more about keeping things in balance and setting it right when it gets out of kilter.

Ideally, our civil laws would be in perfect alignment with God’s Law, but there has never been a government of men to achieve that level of perfection. From the President to the local constable, every position of authority is occupied by seriously flawed people. Until Yeshua is enthroned in Jerusalem, the best we can hope for from government is an approximation of justice.

We will never catch and convict every criminal, restore every broken home, or even know the truth of every matter. We will never even agree on how to apply God’s instructions in many (most?) cases. So rather than trying to perfect a world that can’t be perfected by human power, we have to find compromises that discourage and correct obvious crimes while allowing people to carry on their lives according to their own consciences. Some injustices must be tolerated by the law in order to ensure that liberty and some injustices are beyond the jurisdiction of men.

When we replace God’s standards of justice with our own or we try to right every wrong and force everyone to behave, the end result is the multiplication of that which we sought to oppose: injustice. Oppressive regulations that go far beyond anything God authorized, absurd and useless restrictions, and the criminalization of normal human behavior that doesn’t directly harm anyone.

Prison is a perfect example of man second-guessing God.

If one person steals from another, we lock him as punishment. So that we feel better about kenneling a fellow human being, we often refer to prisons as “correctional facilities.” We’re not putting people in cages; we’re fixing them, helping them to be more productive, happy citizens.

We’re morons. Prison does no such thing. Prison is a short-sighted, feebleminded idea. Debtor’s prison is worse. We’re treating people like irresponsible animals and then expecting them to behave like humans when we let them go again. We’re morons, because we seem to be continually surprised that this doesn’t work. It’s almost as if locking all the offenders up together doesn’t teach them how to live in normal, peaceful society. Who could have predicted that? (Sarcasm!)

God’s Law never prescribes prison for anyone. True justice requires thieves, embezzlers, con-men and the like to restore what they stole plus damages. If they are unable to pay, then they are to work off their debt, in slavery if necessary. According to God’s instructions on justice, murderers and adulterers (true adulterers according to God’s definitions, not man’s) are to be executed, not housed and fed for life. In God’s justice, families and friends, not judges and federal agents, deal with addictions. Addicts are their own punishment and God doesn’t authorize any interference by government until they commit an actual crime against another person.

God’s justice–the only true justice–is more concerned with protection of the innocent, restitution for harm, and rehabilitation of the penitent than with punishment or vengeance. We can’t expect perfection from civil governments, but the closer our laws align with God’s, the closer to perfection they will be.

Pure and Undefiled Religion

To do righteousness and justice is more acceptable to the LORD than sacrifice.
Proverbs 21:3

Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Matthew 9:13

The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
Proverbs 21:27

When Yeshua chose his primary twelve disciples, he didn’t surround himself with money, power, and beauty. He chose men who were simple and complicated, rich and poor, soft and calloused. When he called them, they were fishermen, religious seekers, aristocrats, revolutionaries, and enemy collaborators. These were not the kind of men the Jewish religious and political leaders of the day would have chosen to be the companions of the Messiah.

Not only did Yeshua recruit a variety of unsavory characters as his personal disciples, he encouraged lepers, beggars, prostitutes, and tax collectors to gather in public places for teaching and in private places for table fellowship. He went so far as to seek them out and go to their homes.

You can’t spend your life studying God’s Law without learning that mercy is more important to God than sacrifices, but pride is a powerful force for brainwashing. Our tendency is to accentuate the good that we do and downplay the good that we could do, but don’t, even if those omissions are far more important in reality. When Yeshua told the Pharisees to go and learn what “I desire mercy, and not sacrifice” means, he tore away their veil of self deception and rubbed their noses in their greatest sin. It’s no wonder they wanted to kill him!

Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:27

Religion gets a bad rap, but that’s not really fair. The dictionary definition of religion is the set of beliefs and practices associated with the belief in and worship of a deity. That includes rituals, prayers, doctrines, and even codes of behavior. It can be good or bad. The Bible is full of positive examples of religion, but it also describes a lot of bad, like that of the Pharisees.

In God’s religion, the goal of sacrifice and ritual is a right heart, which is one that is full of love and eager to show kindness. If your religion doesn’t help to conform your heart to God’s, then it’s false and probably involves more worship of self than anything else.

Possess the Gates of Your Enemy

And they blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate him!” Genesis 24:60

In Genesis 24:60, Bethuel and Laban send Rebekah away with this blessing:

And they blessed Rebekah and said to her, “Our sister, may you become thousands of ten thousands, and may your offspring possess the gate of those who hate them!”
Genesis 24:60

We all know from Hollywood that the city gates are the key to capturing an enemy city. If you can break through the gates, you’ve all but one the battle.

We know from the rest of the story that Bethuel and Laban were much more concerned with what they could get out of other people than what they could give, so it’s the kind of blessing we might expect from them. “May you take everything from anyone who tries to take from you!”

However, the Angel of YHVH blessed Abraham’s offspring in the same manner:

And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”
Genesis 22:15-18

Did God mean to bless Abraham’s son with military victory over all his enemies? To an extent, yes, but the Bible uses the idea of gates in a much broader sense than this.

Gates are, by definition, the primary point of entry to any city or home, but they are also the focus of trade, public discourse, and justice. The elders of a town meet at the gates to hear complaints and try criminal cases. God wants his Law written on the gates of our cities and homes, not just to remind us whenever we pass through them, but to signal that all true justice aligns with his standards, not ours.

  • Lot sat in the gate of Sodom. (Genesis 19:1)
  • Abraham transacted business at the gate of the city of Ephron so that there would be public witnesses. (Genesis 23:18)
  • Shechem and Hamor called the men of their city to the gates to discuss a proposed treaty with the Hebrews. (Genesis 34:20)
  • Trials, executions, and civil disputes to take place in public at the city gates. (Deuteronomy 21:19, 25:7, Joshua 20:4)
  • Kings held court at the city gates. (2 Samuel 19:8, 2 Chronicles 32:6)
  • Religious rituals and celebrations took place at the city gates. (2 Kings 23:8, Acts 14:13)
  • Public and private charity was dispensed at the gates. (Luke 7:12, Acts 3:2)

If you sit in the gates of a city, it means that you are a respected elder and judge. People bring their disagreements and accusations for you to hear, and they expect you to tell them what to do. You are the arbiter of public morality.

For the people of God to possess the gates of their enemies doesn’t necessarily mean to defeat them in battle. It can also mean to have a defining influence over justice, trade, diplomacy, and the mechanisms of government.

We aren’t called to overthrow earthly governments or conquer nations in order to convert them forcibly to Christianity. We are, however, called to exemplify and teach God’s ways to our communities. Wherever we live, we have an obligation to promote God’s standards of justice: Equal weights and measures. Judicial impartiality. Due process, including the right to defend oneself and refute all evidence and witnesses. The sanctity of marriage. The defense of the helpless. Generosity to the poor and landless.

For a variety of reasons, we in the United States are utter failures in that calling, and I hear people offering two mutually exclusive solutions: Rise up in arms and take the country back by force or else retreat to mountain camps to wait for God to rescue us.

But I don’t believe that either of these are real solutions.

I tell you that you are Petros, and on this Petra I will build my ekklesia, and the gates of hell will not overpower them.
Matthew 16:19

Most of us live within the gates of Hell even now. Our courts, centers of trade, and seats of government are occupied and controlled by wicked people who have made themselves to be God’s enemies and therefore ours as well.

Yeshua told Peter that the gates of hell would not prevail against his assembled people (ekklesia). Clearly he didn’t mean that we are literally to storm the gates of Hell, and divinely ordained armed insurrection is very rare in the Bible, despite the many wicked tyrants described on its pages.

Likewise, Christian isolationism, in which we hide from the world in our homes and simply pray for better times, isn’t an option for God’s people. We have been commanded to preach the Gospel of the Kingdom of Heaven and to be a light to all peoples, teaching the way of salvation and obedience to God’s instructions.

The Great Commission doesn’t end with witnessing to strangers on the street or coworkers in the office. It extends to city hall, the governor’s mansion, and Capitol Hill in Washington. It extends to Wall Street and Silicon Valley as well, because all of these are the city gates, and almost all of them are now in the possession of our enemies.

If you love God, you will promote his worship and his kingdom, and if you love your neighbor, you will promote justice at the city gates. As the people of God and subjects of the Kingdom of Heaven, we have an obligation to cultivate influence in the city gates here on earth through righteous means, not just for our own benefit, but for the benefit of all the people who live within the domain of those gates.

Pride Hunting: Identifying pride in your own life and ridding your life of it.

Proverbs 29:23  One's pride will bring him low, but he who is lowly in spirit will obtain honor.

by Danny Ehinger

What Is Pride?

Pride. I had a native German for a friend and mentor in the electrical field. We met when he was newly arrived. He spoke very little English and we worked together every day. He understood electrical very well and always carried around a translation dictionary so he could communicate with others on the jobsite. We got along very well and after a bit he made me a deal: if I helped him with English he would help me learn electrical better.

We talked during the day while we worked and at lunch. We were gossiping one day about the way others worked and how we cared about our work while most didn’t seem to. I remember saying, “It is like others do not take pride in their work.” He stopped me there and wanted to know what word I had used. He didn’t understand the word pride. I tried to explain it as he looked it up in his dictionary. When he found it, his reaction was memorable to say the least. “No! No! No! Danny this is no good.” He explained that this was not a good word in German. I tried to explain that there was a positive and negative use of the word in English, but he would not have it. No, he told me, it is no good.

I had never really thought about pride, and his reaction to the word stuck with me. Pride had always been mostly negative for me, I mean the sense of the word. I felt many people were prideful in my family and the phrase, ‘take pride in your work’ never really set well with me. I could not think of a reason why, except that pride seemed so negative. I never saw myself as prideful though. Others had called me arrogant and prideful before, but they just didn’t know the whole story, in my view. It was the way I understood pride that kept me from seeing it for so long.

The clearest way to describe what I understood pride to be is to watch Disney’s animated version of Beauty and the Beast, particularly the scene where Gaston sings his ballad. That has always been what I thought of as pride. Pride meant thinking highly of yourself and overestimating your abilities or knowledge. That was not me; I hated myself. How could I be prideful?

Recognizing My Own Pride

No, I had a different problem. I did not know what my problem was, but I would not even consider pride in my life for many years. I wanted to be free from my personal issues, so I sought the truth as much as I could. I would constantly have problems with other people and pride would come up, but I knew that was not the real issue. I had a hard time dealing with people around me and constantly found myself simply dropping issues because I had no solutions and there were none to be had.

I thought nonstop. Before doing anything I would spend countless hours looking at each experience from every imaginable angle and try and figure out every possible outcome beforehand so that, when I was in the situation, I would be able to do the right thing. I get that this may not be bad behavior for a person who is going to do some big thing, but I did it over everything. Everything I did was thought out.

This kind of worked two ways to make life harder for me and those around me. First, I was never with the people I was with at the time. I was thinking about what was coming up. Then when I got to the situation, I knew exactly what to do and why. Others around me had not spent hours thinking about things, so they didn’t know everything that may happen, and they were experiencing things for the first time. This made our experiences different. I knew what was going to happen and it did, while they had a fresh experience and would want to communicate about it. I had already thought about it making me ready to move on while they felt belittled.

As I said this behavior has its place. It is great if I am planning how to complete a job or a raid to capture Osama Bin Laden. However it is not the best behavior for eating dinner, watching a movie, having sex, going out to eat, playing at the park, or any of the things that make life enjoyable. I was living life before I got there and then, when I was there, I was planning how to get through what was coming. It was exhausting.

I was obviously not living with those around me. The real problem was that I could not see it as a bad thing. I was the one in the know; I was ready. I had already solved the mystery in the movie, and I was right most of the time. When you say something and you’re correct it is not being prideful. It is being accurate. Add self hatred to that and I had absolutely no way to ever see my problem was pride. As a Christian, I was all about seeing my issues and dealing with them, but I was not interested in people who didn’t have everything figured out. (You can imagine how many people I was interested in.) I wanted help and answers, and I couldn’t find them, so I was figuring out the answers myself. I learned a lot, but it didn’t really do anyone any good because I wouldn’t take the time to explain myself. You either got it or you didn’t, and I was moving on to the next thing. See ya!

Then I came to a point where I actually made a mistake. I said something obviously wrong, and this time the people in my life stood up. (I say “this time” because it is likely I had made blatant errors before and people in my life couldn’t or didn’t want to stand up to me.) In the discussion, pride was brought in as the cause of the issue.

At the very same time, I was in a controversy with some others, and in this controversy I was not the offender. It was another. These two events were happening isolated from each other but at the same time. In one I was the problem; in the other it was another person, but the issues were the same. In one I was defending myself; in the other accusing another. I was in earnest working to help the other person see his issues and thinking about them while defending myself. At one of the last meetings before I saw, I was looking at the person I was accusing and asking myself, “Am I looking into the mirror?”

I found myself offering correction and being corrected at the same time. Knowing what I have shared about how I analyze everything, imagine what kind of pickle I was in. I was analyzing how I was right and analyzing why I was wrong at the same time. I think about how amazing God is when I think about the situation that He ordained so that I could have my eyes opened. Talk about a stubborn person. I had to start taking my own advice and analyzing myself. I hated who I was. I know that because I hated it when I saw the things I was doing in others. I just never saw that I was doing the very things I hated.

OK, so I saw my error. Friends labored with me for months and a long week or so over it, and finally I saw it. It was obvious. The error, to me, was not the big news. The big news, as far as I was concerned, was that I could make such an obvious error and not see it or acknowledge it. They kept pointing the error out and I kept talking about everything else but the error. It is embarrassing to think about. It is like having a note put on your back and everyone sees it but you. The only difference is that I was the one who put the note on my own back.

Getting Outside of Myself

Shame aside, I was relieved. Even with all my contemplating of every conceivable angle, I still could not see every possibility, and that brought great relief, because that means that every outcome was NOT dependent upon me. Things could happen and, even when they didn’t go well, it was not because I had the capability to stop them and didn’t. I didn’t even have the capability to fully see every outcome. The world’s problems were not because of me. Whew!

I was relieved for another reason as well. Trusted brothers in Christ told me the issue was pride and gave me a little insight that I didn’t have before. I accepted the rebuke and believed that I had a problem. God opened my eyes and I experienced freedom again from the prison of having to know everything.

I am not sure if it was backsliding (trying to figure everything out again) or not but this led me to thinking over pride. I started to tell everyone in my life that I had an issue with pride and asked them, if they saw it , to point it out to me. I didn’t have the first clue as to what it was. Again, the definition I was working with meant to be puffed up, and that meant Gaston, and I was not that. I had low self esteem.

So I started to attack this thing from every angle. This time, however, I included my family. I felt like this was a big deal, I had never had pride explained to me, nor could I find a very good explanation, yet I knew it was a big problem.

A Working Definition of Pride

Months went by. I cannot recall all of my thoughts, and at the dinner table, while discussing it with my family, we formulated a working definition for pride. By working definition, I mean it was something we could use to start identifying pride in ourselves and each other but not totally settled. Pride was being confident about something that you had not proved so this is the definition we came up with:

“Pride is acting and/or depending on an assumption that could be easily verified.”

It is important to understand the full idea here. It is not prideful to assume. We have to assume many things. We assume that the sun will come up tomorrow. We assume we will be able to walk after a night of sleep. We assume when we post a writing, someone will read it. Life is full of assumptions and we have to assume almost everything to continue to live happily, because it is not in our capabilities to know everything.

It is not prideful to act on assumptions; we do that all the time too. We assume our wife will like flowers. We write letters to people, assuming they care about what we have to say. We stop to see if a person needs help when their car has broken down. We assume people who come to church will drink coffee. We can act on assumptions without being prideful.

The hardest part in the definition is the distinction in the words to “depend” or to “act” on the assumption. What I mean by “acting and/or depending” is that we use the assumption to build upon. I mean we set a foundation upon this assumption and build on that foundation.

Let me illustrate what I mean.

Let’s say I assume my wife will want flowers, so I stop at the store to pick some up. I don’t want to ask her because I want it to be a nice surprise. Not being prideful here. I buy some flowers, her favorite, assuming, again, that she didn’t change her mind since the last time we talked about it. I start to go home and on the way I envision her response, she is going to be so happy, she is going to think I am a good husband and she is going to want to have some alone time latter to thank me.

PRIDE ALERT!!!

See the husband has now built on the assumption, he is now depending upon his original assumption for the rest of his assumptions. The wife is now hopeless unless she can read his mind. He gets home, she just finished with the bills and they have little money. She thinks she is allergic to those flowers now and she just started her period. Needless to say, she is not thrilled about the flowers, and all of his plans have come crashing down. This may be a fight now from what was supposed to be a very kind act.

If the husband had not built on his original assumption he would have come home and gave the gift, listened to the new information from his wife, thrown the flowers out, and went on with the evening. She may have seen his caring heart and, though the situation was a bummer, they now know each other a bit better. I plan to give more examples, but I hope you can see what I mean by ‘acting and/or depending’ on an assumption.

Lastly, what I mean by “easily verified” is that we take an assumption and build upon it when we could, with very little proportionate effort, verify the assumption.

Our world is built upon assumptions and many cannot be verified even if we wanted to. Many things, especially in relationships with others, are easy to verify. For example, you leave for work and though your spouse normally makes your lunch, today there is no lunch for you. You wonder why and decide she is mad at you for something you did. You think that is unfair and you get mad at her for getting mad at you. By the time you get home you have built a case against her, and you let her have it. You fight.

In reality, she just forgot. You could have very easily put off building assumptions upon assumptions until you verified your first assumption. A simple question, “Why didn’t you make my lunch today?” would have allowed you not to worry and fret and fight. Not everything in life is easily verifiable but most relationship issues are. When we choose not to go to the person and simply ask to verify our thoughts and or feelings we are walking in pride.

Pride Hunting

In order for us as a family to help each other see pride we started a game. We called it, “Pride Hunting”. The game worked like this, if you hear someone acting on an assumption that they could easily verify, you shoot them with an imaginary bow and arrow and make the sound of hitting the target. “Swooptttt.” Then the shooter has to explain why he thinks the person is being prideful. He has to show an assumption that is being acted upon. If he cannot, of course, we all get to shoot him. This led to some amazing discoveries. (FYI, we did go through an initial phase of this being fun, then it got a little hurtful and now it is fun again and also more rare as we are all trying not to be prideful.) Here are some examples of what we discovered together.

We discovered pride is not only happening when we are puffed up like Gaston, but rather it was also happening when we got depressed. Mom or dad would offer some form of correction and the child would become sad and sulked. We would ask why they were doing that. The reply was along the lines of, “I feel like you don’t love me,” or something to that effect. We then would shoot them and say, “You’re in pride.” Then we would point out why we said that. They had heard our correction and assumed we gave our correction because, in this case, we didn’t ‘love them’. Then they acted on their assumption (they became sad and sulked) rather than verify it. We then had them ask us about their feelings. “Mom I feel like you don’t love me anymore because of your correction, is that true?”

Mom gets to dispel that idea and replace it with the truth. We see here that self loathing is a result of pride as well.

I struggle with self hatred and depression. Learning from our experiences with the children the next time I became depressed. After I had spent a day in bed and my wife and I were able to talk again, I shared the reasons I fell into depression with my wife, and we spread the situation out and had a long talk about what went on. I brought up all the assumptions I had felt before getting into the pit and found each one was false or just needed some more information. It feels silly as an adult to ask my wife questions about the way I feel. “Honey, when you said this, I think you meant this and this. Is that true?” Rather that verifying the truth I had assumed and allowed my whole world to collapse. What a waste of time and energy. My wife had her things too, and we went through them as well. When we were done, it was like we knew each other better. There was hope.

One of my children was upset with his siblings. He felt like the girls didn’t like him and he was mad at them. We had him ask them. It turned out he was right: they did not like him. His behavior was prideful, however, because he was blaming them for not liking him. They admitted they didn’t like him, and they said why. He was always hitting them or being bossy or changing their games. They had good reason not to like him, but instead of listening to them and working to change, he depended on his right assumption and was angry with them and did more of what they hated. In this case he should have verified his assumption by asking if his feelings were true and then worked to understand how to correct the behavior. This conversation revealed a bundle of pride on everyone’s part.

What we were seeing is that all of our thoughts and feelings need to be verified by asking questions of the people we have the thoughts and feelings about. If we do not verify them, then we certainly shouldn’t build anything upon them.

Let’s look at giving a gift. I talked earlier about when a husband may stop and buy his wife some flowers. The question is how can we give a gift without being prideful? I’m singling out gift-giving because most gifts are acting on an assumption that we do not want to verify because we want it to be a surprise. So how do we pull this off? I think we have to give the gift expecting…..nothing. Even expecting a thank you or a smile of gratitude is building on an assumption and, if that simple assumption of ours is not met, we will be disappointed. I think in order to give gifts freely, without pride, we even need to be ready to have the person we are giving to be disappointed. It is just not fair to assume a person’s response for them. I know I hate that pressure as well.

Another thing that had to go in our home due to the ‘pride hunting’ game was generalizations. We started to realize just how much we generalized, as in “you ALWAYS do that”. Arrows began to fly at the words: ALWAYS, EVERYTIME, EVERYONE, CONSTANTLY, NEVER because they were easy pickings. Those words need qualifiers and we soon learned we needed to stop using them and be more accurate when we exposed things others do that we don’t like. We are now more careful to say things like, “it SEEMS like you are doing that a lot” etc. It is funny, but that little bit of breathing room given, rather than the suffocating generalization, makes a huge difference.

Deconstruction

After a while of focusing on this, I realized that this problem in my life had been there for a long time. It is hard to explain but, when God opened my eyes again (as described above), I felt a release from a fear I didn’t know I had. I had a fear of learning. I am not exactly sure how it worked, because I know that I learned stuff, but I felt this release to learn anything I wanted. The fear was gone. I didn’t exactly understand this fear of learning until realizing how much of my life was built upon assumptions.

When you decide to build upon assumptions, the fear that comes with pride is anyone proving your assumptions are wrong. When that happens, you lose everything built on top of those assumptions as well. That means you have to start over again, and starting over can be a painfully embarrassing enterprise. I think that is where my fear of learning came from. Subconsciously I was protecting all of the assumptions that I had been too lazy or selfish to verify. What a crock!

I think this is the reason that, the older people get, the more they refuse to hear anything that might challenge what they “know”. I realized that in my life I needed to allow a process of deconstruction and reconstruction. Deconstruction is the process of digging through past thoughts and feelings and verifying them. It is looking through issues in life and tracing them back to a point of pride. For instance, the way I may feel and think about my father. “Why do I think this way about him?” may be the question I ask. If the answer is because “he did this”, what about him doing that made me feel like I do? This may lead to twenty incidences over 23 years until I get to the actual root. Then, when I get to that root cause for my feelings for him, I can deal with it by sharing my thoughts and repenting or forgiving him. From there go to the next thing that comes to mind.

This may be a long process and some things that come up may not be able to be dealt with directly. The person could be dead, for instance. It seems to me it is still important to go through them and deal with the issues. I believe this type of work is something that takes courage and must be led by the Holy Spirit. I believe this type of work will be systemic and lead to us being healed and to the healing of many who live in the same prison. I also feel this type of thing is what we do when we actually believe “that there is no condemnation for those who are in Christ Jesus.”

Another aspect of depending upon an assumption that could easily be verified is not correcting past wrongs. “Yeah we did that thing way back in high school, but I am sure they are over it by now.” Really? How can we be sure? Are you over the way you were treated? One example of this in my life was when I believe the Holy Spirit brought to mind a cruel thing I did in high school and was able to, through the power of Facebook, apologize.

Programmed Assumptions.

Programmed assumptions are things society teaches us that we accept and never verify. It is amazing how many things we are taught to believe and most never question. One example is how we are taught that the Civil War was fought because of slavery. That is the popular story, and I remember the first time hearing the war was about states’ rights and that slavery was a peripheral issue. These types of programmed assumptions go on and on. We need to learn to verify facts and not build our beliefs upon things we are told.

Floating Assumptions.

This is the last and maybe the most frustrating assumption of all. A floating assumption is putting on assumptions like eyeglasses and viewing the world through them. This is the type of assumption that makes us think about others, “There is no hope for them.” The Word says this, “Do you see a person wise in his own eyes? There is more hope for a fool than for him.” Proverbs 26:12

Floating assumptions are likely assumptions we have received from our parents as children or we put them on as a self-defense mechanism. I think racism is an assumption like this. Many church doctrines or other family or social beliefs get put on from a young age, and it literally takes an act of God to remove them. These floating assumptions that we wear like glasses taint all we see and, not only do they go unnoticed, but because there is no contrast to identify them, they are the wearer’s reality.

The truth is I may have one even now, or you might. The only way I know of identifying them and removing them is through relationship with others and a willingness to bear with one another even through ferocious fights. If you are constantly having issues with people and you cannot see the problem, you may have a floating assumption. Removing a floating assumption can be like a drug addict coming down and detoxing. It takes a tough love, a much tougher love than most are willing to endure. I am thankful for those in my life for going through tough issues and I believe there are more to come as Jesus continues to reveal truth and set us free so we can be healed.

Becoming a New Man

My hope in writing this is to simply share a hope that God has given me. I want to expose the evil of pride, share the NEW life that comes from not assuming things and from living in the real world and I want to give you the tools that have helped me overcome this sneaky serpent. As men and fathers we lead by example, if we are prideful we are not at all like our Messiah. I believe overcoming any issue in our lives is an act of God, it is His work and He does His work in the light(in honesty and vulnerability).

You may not think you are prideful, if that is true then you should have no issues investigating to be sure you are not. Ask a friend to be honest with you, ask your father and mother, ask your wife. If they are not afraid of you, they will tell you. If they are afraid of you, you can be sure you walk in pride.

Pride is ALWAYS short lived and has nothing to do with following Jesus. Please turn from pride today.

That is why Scripture says: “God opposes the proud but shows favor to the humble.”
James 4:6

A man’s pride will be the cause of his fall, but he who has a gentle spirit will get honour.
Proverbs 29:23

Welcome to the Wilderness

And you shall remember the whole way that YHVH your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. Deuteronomy 8:2

The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that YHVH swore to give to your fathers. And you shall remember the whole way that YHVH your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of YHVH. Your clothing did not wear out on you and your foot did not swell these forty years. Know then in your heart that, as a man disciplines his son, YHVH your God disciplines you. So you shall keep the commandments of YHVH your God by walking in his ways and by fearing him.
Deuteronomy 8:1-6

Israel spent forty seemingly pointless years in the wilderness wandering from one mountain or oasis to another. Forty years of uncertainty, of not knowing where they were going to live, where they were going. No houses, no fields, no real homes. Just tents, long hikes, lots of dirt, and manna….every day, manna.

But there was a point, because God always has a point.

Israel’s unfaithfulness in believing the bad report of the ten spies was the immediate trigger that launched their long journey through the wilderness, but those forty years were essential to developing their national character. It was always part of God’s plan.

God had at least three objectives in taking Israel on the scenic route to the Promised Land.

Self Discovery. Repeated tests, both failed and passed, demonstrated to Israel exactly who they were and how they were completely inadequate to their task without God.

Honeymoon. Forty years in barren landscape with God himself there in the middle of the camp was a perfect opportunity to explore Israel’s relationship with her God.

Education. From the first Passover in Egypt to the respecting of the borders of Edom, Moab, and Ammon, Israel learned what it means to love God and keep his commandments.

We all go through wilderness experiences, periods of testing and uncertainty, as individuals, as families, and even as nations. The key to surviving and ultimately to becoming who God wants us to be is in trusting his plan. Whatever comes, whatever goes, YHVH is in charge. Follow his instructions. Keep his commandments. He will bring you through it.

The wilderness is always unpleasant–it wouldn’t serve its function if it weren’t–but if we love God and trust him with our whole beings, we will be stronger and more mature when we cross the Jordan on the other side.

Obelisks, Pyramids, and Stars of David

The Return 2020

Some people were very upset that Rabbi Jonathan Cahn and many Torah-observant believers participated in a large prayer event at the National Mall in D.C. on September 26, 2020. The event, called The Return, featured a number of other speakers including preachers, media personalities, politicians, and generals.

Why were they upset? Because it took place near the Washington Monument.

Why does the Washington Monument bother them? Because it’s an obelisk patterned after those of ancient Egypt.

Nothing Unclean in Itself

In Romans 14:14, Paul wrote, “I know and am persuaded in the Lord Yeshua that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.”

We know that he referred to man-made rules, those “fences around fences” designed to keep us from even getting close to sin, such as not eating with gentiles and not eating meat purchased at the market because it might have been sacrificed to an idol. He wasn’t referring to God’s instructions concerning which animals are acceptable as food and which aren’t.

For example, according to Moses, Paul, and Yeshua beef is perfectly acceptable as food no matter who slaughtered it or what prayers they might have said when they killed it. Just make sure the blood was drained and that you aren’t participating in the religious ritual. Pigs are great animals with a divinely appointed purpose. They should be given the same respect that we give the rest of Creation. Just don’t eat them.

Geometric Shapes Are Not Idols

Using the same principle, I believe that no geometric shapes are unclean or idolatrous in themselves. There is nothing sinful in having, making, or employing the shape of a pentagram, hexagram, pyramid, pillar, cross, or any other shape so long as you aren’t using it as an object of worship, as an aid in witchcraft, in a religious ritual adopted from paganism, etc.

Geometric shapes have only such meaning as people ascribe to them. If you believe that a spiral is a representation of pagan goddess and you think of that connection every time you see one, then you shouldn’t decorate your home with spirals. Just don’t go around telling other people that they are sinning because they really like spirals and ascribe some other meaning to them or no meaning at all. [Now insert any other shape you want where I wrote “spirals”.]

Rabbi Cahn didn’t build the Washington Monument, and–unlike the ancient Egyptians–I don’t even think that anyone involved in its construction believed it would help ensure George Washington’s place in the afterlife, even if they (and Washington, himself) harbored inappropriate levels of admiration for and attachment to Egypt’s paganism. It’s just a massive structure intended to inspire awe and remind observers of the man’s great stature among America’s founders. Nobody there was praying or bowing to the Monument.

Progress, Not Perfection

It’s no more a sin to pray to the One True God at the National Mall then it would be to pray in the midst of the pyramids of Giza or in the Parthenon of Athens. Instead of being upset that the organizers of this event didn’t get everything exactly right, praise God that they organized such a massive event in order to worship Him and call the nation to repentance! If you believe that the location or their admiration for George Washington or his Monument is misguided, then encourage them to do better next year without condemning them for this year’s imperfection.

For some of you, this might seem like a strange thing to worry about. “Of course, they’re just shapes with no meaning in themselves,” you might think. Great! However, please be aware that this is a much bigger deal in the minds of some other people and give them the respect and kindness owed to a fellow bearer of the image of our mutual Creator.

Cold-Case Christianity by J. Warner Wallace

[Sign up with Libro FM at this link using code AMERICANTORAH to get 3 books with your first month’s membership!]

J. Warner Wallace was an atheist and a homicide detective with many years of experience when he decided to apply his professional skills to evaluating the New Testament’s claims about Jesus. Now he’s a believer.

That’s what happens when you follow the evidence rather than your emotions and the orthodoxy of atheist dogma.

The New Testament makes certain claims about Jesus:

  • He was conceived through divine intervention.
  • He was born at a certain time and place.
  • He performed many miracles, including healing, manipulating nature, and raising the dead.
  • He was a popular Jewish teacher for a few years.
  • He repeatedly clashed with the Jewish religious leadership.
  • He was falsely accused of blasphemy and executed on a cross for being a rival to Caesar.
  • He rose from the dead and appeared to many people.
  • He ascended to Heaven.
  • And many others…

While some of these claims can never be proven through evidence one way or another, many of them should have left some kind of trail. The Gospels claim that there were many witnesses to Jesus’ miracles, trials, a crucifixion, and a resurrection. The first century wasn’t completely illiterate, so such remarkable events should have left some kind of historical record that can be examined and dissected in order to discover the real facts, or at least say which claims are more likely to be true than not.

In Cold-Case Christianity, Wallace takes you through the basic logical toolkit of a cold-case detective and applies it to the foundational claims of Christianity. The book is divided into two sections. The first section details ten principles of gathering and evaluating evidence, specifically Forensic Statement Analysis, the art and science of interpreting eye witness accounts and filtering fact from fiction. The second section takes those ten principles and uses them to test the witnesses and documentary evidence of the New Testament.

After reading this book, you will feel entirely justified in ignoring all further historical assertions made by people who claim that Jesus never existed. Nobody’s life is more thoroughly attested by ancient history than that of Jesus, and there is no stronger evidence that a person is historically ignorant than to claim Jesus never existed. By the end, Wallace demonstrates that the historical evidence for the existence of Jesus (aka Yeshua) and for the authenticity of the New Testament (the Gospels in particular) is stronger than for almost any other accepted fact of antiquity.

You can buy Cold-Case Christianity audiobook from LibroFM (Sign up with Libro FM at this link first using code AMERICANTORAH to get 3 books with your first month’s membership: LibroFM!) or from just about any other book, ebook, and audiobook vendor. If you don’t already have it, I highly recommend it.

After the Sixth Level of Hell…

I will heal their apostasy; I will love them freely, for my anger has turned from them. Hosea 14:4

…comes Heaven.

Well, hell and heaven on Earth anyway. Maybe not the real Hell and Heaven, but it might seem like it to those who experience it. Leviticus 26 describes seven phases of national existence as they relate to obedience or disobedience to God’s Laws. They only obliquely relate to faith in that faith in God is among his commands.

The Torah is both life and death, depending on how you relate to it. If you obey, it is life. If you disobey, it is death. (In another sense, if you rely for your salvation on your obedience to the letter of the law, then it becomes death again.) The first phase described is of obedience and blessing. Israel is promised an overabundance in every way if they obey God’s Torah.

The next six phases stem from disobedience. Each of these six phases, except perhaps the first and the last, is a seven-fold punishment, complete in itself. Each one represents another chance to repent and return to obedience. Before describing each of phases one through five God interjects an offer of forgiveness:

  • “If you will not hearken unto me…”
  • “And if ye will not yet for all this hearken unto me…”
  • “And if ye walk contrary unto me, and will not hearken unto me…”
  • “And if ye will not be reformed by me by these things…”
  • “And if ye will not for all this hearken unto me…”

There is no explicit offer of forgiveness (although the possibility is implied) before phase six, which is exile. The last tribes of Israel entered exile in the sixth century BC, and except for a partial reprieve from 531 BC to 70 AD, she has remained in exile until recently. Even now, the return to the land is not total. As before, only a fraction of the people have returned and the current residents of the land are far from penitent. I believe that Israel will remain in exile until “their uncircumcised hearts be humbled,” they accept their punishment for what it is, and they seek forgiveness.

Some of the rabbis teach that Israel was returned to exile by Rome because of baseless hatred and lashon hora or speaking ill of others. Some of them blasphemed the Holy Spirit when they ascribed Yeshua’s power to Satan. Most of them blasphemed Yeshua when they called him a liar, an antinomian, a heretic, and a bastard. The made the same false accusations against the Twelve Disciples and the Apostles who followed them.

Most of the Jewish leadership is still guilty of those same things, but that is changing. Many rabbis are beginning to back away from those accusations and to realize they treated their Messiah unjustly. Many of them are even beginning to realize that he is their Messiah.

Every eye should be turned toward Jerusalem, because Israel is being drawn back again. Judah is looking again at Yeshua, and Ephraim is finding him and remembering Torah.

The cycle began with obedience and blessing followed by six levels of hell on earth, but God prophesied another level, one of repentance and forgiveness.

I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.
Hosea 14:4-7

This eighth phase of this cycle, the restoration of the people of Israel (not the State of Israel!) and the return of Messiah Yeshua, may be approaching soon: A new beginning in greater obedience and greater blessing. May it be so!