Everyone Serves Multiple Masters – Everyone serves multiple masters all the time, so what did Yeshua mean when he said “No one can serve two masters” in Matthew 6:24? Yeshua frequently used hyperbole in his teachings and this is a good example. He was using an exaggerated statement to teach this principle: When there’s a conflict in the instructions of two masters, what determines who you will obey? Is it money, security, prestige, etc.? Or is it God, the ultimate arbiter of all right and wrong?
Anyone who wants to be President badly enough to make it happen is almost certainly unqualified for the job.
None of the greatest men of God in Scripture sought power for themselves. Consider these highlights from the lives of Abraham, Moses, Gideon, and David, all undoubtedly great leaders.
Abraham was an extremely wealthy man, a king in his own right. Everything he did prospered, yet he was never greedy, never took power where he didn’t already have authority, never engaged in military conquest. When he went to war against the four Mesopotamian kings to rescue his nephew Lot, he refused any reward from the five Canaanite kings whose people he also saved.
But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.” (Genesis 14:22-24 ESV)
After his wife Sarah died, he asked Ephron, a Hittite prince, to sell him a cave as a burial place. During the negotiations The Hittites called Abraham “lord” and “a mighty prince,” and Ephron offered to give him the cave for nothing. He bowed to all the people and paid more than the market value.
Then Abraham bowed down before the people of the land. And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” (Genesis 23:12-13 ESV)
Adopted into the house of Pharaoh, Moses actively tried to protect his people, the Hebrews, from oppression, not as a prince of Egypt, but as a fellow Hebrew.
When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Exodus 2:13-14a ESV)
After forty years of exile in the land of Midian, God called Moses to confront Pharaoh, but he resisted. He had no desire to engage in national politics or to be the leader of his people.
But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” (Exodus 3:11 ESV)
But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” (Exodus 4:10 ESV)
Even after many years as the reluctant leader of Israel, he remained a selfless and humble man.
Now the man Moses was very meek, more than all people who were on the face of the earth. (Numbers 12:3 ESV)
And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” …And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” And as soon as he had finished speaking all these words, the ground under them split apart. (Numbers 16:15,28-31 ESV)
When the Midianites continually raided the land of Israel, Gideon, also known as Jerubbaal, did all he could just to protect his own family’s livelihood. Leading an army was the furthest thing from his mind when God sent an angel to call him to do just that.
And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” (Judges 6:12-16 ESV)
And when the war was over, Gideon had won a lasting peace against Midian and settled inter-tribal disputes, Israel asked him to rule over them as king. Instead, he gave them a new religion (for what it was worth) and returned to his own home.
Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” …So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. Jerubbaal the son of Joash went and lived in his own house. (Judges 8:22-23,28-29 ESV)
When the prophet Samuel anointed David to be the new King of Israel, instead of declaring himself and forming an army, David became the servant, personal musician, and right-hand man of the King Saul who had been anointed before him. He had a number of opportunities to seize power, but he always refrained.
He said to his men, “The LORD forbid that I should do this thing to my lord, the LORD’s anointed, to put out my hand against him, seeing he is the LORD’s anointed.” So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way. (1 Samuel 24:6-7 ESV)
Years later when his son Absolom rebelled and David was forced to flee Jerusalem, he humbly accepted severe criticism from a man of Saul’s house, allowing that the man might even be right.
When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.” Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?'” And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today.” (2 Samuel 16:5-12 ESV)
When the war was over and Absolom dead, that same man was the first to greet David on his return and begged his forgiveness. His advisor Abishai urged David to have the man killed, but David refused.
Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” And the king said to Shimei, “You shall not die.” And the king gave him his oath. (2 Samuel 19:21-23 ESV)
Susceptibility to political ambition seems to be the greatest weakness of representative democracy. We choose our leaders by how well they appeal to our vanity and greed instead of how well they appeal to God’s Law and mercy.
I don’t have a better suggestion. I don’t have any ideas for fixing a broken political system because I am convinced that no political system can be fixed, that whether we are a democracy or a monarchy has almost no impact on whether we are cursed with great leaders or with power hungry tyrants.
Mohandas Gandhi said, “Be the change you want to see in the world.” However leaders are chosen in any nation and in any political system, history indicates that we almost always get the leaders we deserve. If we want better leaders, we must become a better people. If we want leaders like David and Moses, we must become like David and Moses ourselves, not seeking after power for our own purposes, but able and willing to wield power when necessary on behalf of our families, communities, and nations. We must obey God’s Law, hear his voice, and act fearlessly when we are called.
Nominal leaders are superfluous and incidental in a nation of Davids. As Gideon said, “The LORD will rule over you.”